Kailashnath Mahadev Night Scene (WORLD'S TALLEST LORD SHIVA STATUE)

143 FEET HIGH STATUE WAS Inaugurated ON 21st June'2010


This statue was inaugurated by one of the only four shankracharya from badri and the tourist minister on the 21st June 2010.


This Statue is Made By Mr.Kamal Jain and It took him almost 5 years just to find this perfect location where he wanted his dream to come true.The construction started in 2004 and was completed in 2010.


The Tallest lord shiva statue in the world (143 feet high) Situated in Nepal.

Monday, June 27, 2011

1ST Anniversary of Kailashnath Mahadev

Today(21st June) last year in 2010 the Kailashnath Mahadev was inaugurated and today is the first anniversary of kailashnath mahadev lord statue. In this one year has passed very well as allot of development has taken place. if you have seen this temple and statue one year ago i would insist you to go again and enjoy the various new packages and facilities there are offering at a considerable low rate.
there has been put new decorative items to enrich the beauty and these have been directly brought from rajasthan's craft works.It is a beauty and the best part of Kailashnath Mahadev's , Hilltake health and homes every one from children to adult can enjoy. It is a family enjoyment place as no one can get boored there the childrens can enjoy the childrens park and the swiming pool and the adults can enjoy the spa and other facilities related to nature therapy. the wonderful air also brings peace to the old age people and they also enjoy worshiping  Lord shiva statue(Kailashnath Mahadev).

Thursday, June 09, 2011

Story of Mr.Kamal Jain

Mr. Kamal Jain

 Mr. Kamal Jain is the man behind the tallest lord shiva statue as he has put almost all his life's major income in making this dream of making a 143 feet high statue true. 
lets know more about him by reading this interview taken by the times of india.

KATHMANDU(Kamal jain) says: "When I first came to Nepal nearly 20 years ago, I immediately felt a special rapport with Pashupatinath," says Kamal Jain, who left the family home and business in Siliguri to make a fresh start in the Himalayan nation. "Living in Kathmandu was like living under his wing. I had always wanted to pay a special tribute to him."

On Monday, when Nepal celebrated Mahashivarati with fervour, the 46-year-old had wanted to unveil his tribute: a colossal 108ft statue of Shiva.

"To my knowledge, it is the biggest Hindu religious icon in the world," says Jain, who chairs Hilltake Industries Pvt Ltd, which manufactures plastic water storage tanks and currently, has an annual turnover of NRS 250-300 million.

The idea came to him seven years ago when he visited Gurgaon in India and viewed the immense Shiva statute in the Birla temple there. "From that day, that thought drove me all day and night," he says. "I too wanted to build a colossal statue of Shiva in Nepal. I thought that would be a life-time achievement."

The work began in the temple town of Bhaktapur four years ago. The main artisans are from India. The statue itself has cost Jain about NRS 25 million while he estimates it would require another NRS 10 million to finish the project. In addition, there is the money spent on acquiring the land and building the temple.

"I had wanted to unveil the statue today on the occasion of Mahashivaratri," says Jain, who forsook the Pashupatinath temple, where nearly 400,000 devotees flocked Monday, to visit the Bhaktapur shrine. "However, you can't dictate time to artistes and the work could not be completed."

He estimates it will take another five to six months for the project to be over. However, his disappointment turned to joy Monday when hundreds of people turned up at his temple to worship the image on Mahashivaratri.

"I am a Jain by religion but then, Jainism rose from Hinduism," Jain says. "While Jainism forbids the worship of images, the restriction is meant for ascetics, not for grihasthas."

According to reports, Jain's Shiva is the highest. this idol also wins the battle of heights since the pedestal of his Shiva is 40 ft above ground.

Tuesday, June 07, 2011

Some Mantras to dwell upon

Some Mantras to dwell upon

Here I have described three powerful mantras in detail. You can choose to meditate with any of the three mantra. All of them are ancient, powerful and easy in pronunciation.

*But before you start: *

Here is a  basic terminology which you should know before starting  Mantra repetition as you find its presence many mantra. All these words are from Hindu Mythology.
Kali yug :The last in the four eras (time periods) of creation. The other threes are Satya yug, Threta yug and Dwaper yug . These four eras are characterize by the intensity/effect of the rule of truth in them with the Satya yug having the most prominent qualities of truth and righteousness, with Treta at second,  Dwaper at third and Kaliyug - the age of machines- at the fourth place. The present era is Kaliyug.
Trinity of  Brahma Vishnu and Mahesh: According to Hindu mythology there are three Gods who run the creation. The Brahma - who creates the universe, the Vishnu - who preserves the Universe and the Shiva- who in the end destroys the universe. Among the three deities, Shiva is considered as the destroyer. However, Shiva is also considered as the supreme reality- the inner self which remains intact even after everything ends.
Please also remember that the one who repeats the mantra either silently or loudly is known as chanter and the process of repeating the mantra is known as chanting.
The Mantras                  
Here are a detailed description of 3 mantras from the traditional Indian religious stream. All these three mantras are extremely easy to pronounce and highly effective.  Click to know in detail about these mantra 

Sunday, June 05, 2011


 "The jewel is in the lotus or praise to the jewel in the lotus"
         (by His Holiness Tenzin Gyatso The Fourteenth Dalai Lama of Tibet )

It is very good to recite the mantra
, but while
you are doing it, you should be thinking on its meaning, for the
meaning of the six syllables is great and vast. The first, OM, is
composed of three pure letters, A, U, and M. These symbolize the
practitioner's impure body, speech, and mind; they also symbolize the
pure exalted body, speech and mind of a Buddha.

Can impure body, speech and mind be transformed into pure body,
speech and mind, or are they entirely separate? All Buddhas are cases
of being who were like ourselves and then in dependence on the path
became enlightened; Buddhism does not assert that there is anyone who
from the beginning is free from faults and possesses all good
qualities. The development of pure body, speech, and mind comes from
gradually leaving the impure states and their being transformed into
the pure.
How is this done? 

The path is indicated by the next four syllables.MANI, meaning jewel, symbolizes the factor of method- the altruistic
intention to become enlightened, compassion, and love. Just as a
jewel is capable of removing poverty, so the altruistic mind of
enlightenment is capable of removing the poverty, or difficulties, of
cyclic existence and of solitary peace. Similarly, just as a jewel
fulfills the wishes of sentient beings, so the altruistic intention to
become enlightened fulfills the wishes of sentient beings.

The two syllables,
, meaning lotus, symbolize wisdom. Just as
a lotus grows forth from mud but is not sullied by the faults of mud,
so wisdom is capable of putting you in a situation of non-
contradiction where as there would be contradiction if you did not
have wisdom. There is wisdom realizing impermanence, wisdom realizing
that persons are empty of self-sufficient or substantial existence,
wisdom that realizes the emptiness of duality (that is to say, of
difference of entity between subject and object), and wisdom that
realizes the emptiness of inherent existence. Though there are may
different types of wisdom, the main of all these is the wisdom
realizing emptiness.

Purity must be achieved by an indivisible unity of method and
wisdom, symbolized by the final syllable,
, which indicates
indivisibility. According to the sutra system, this indivisibility of
method and wisdom refers to one consciousness in which there is a full
form of both wisdom affected by method and method affected by wisdom.
In the mantra, or tantra vehicle, it refers to one conciousness in
which there is the full form of both wisdom and method as one
undifferentiable entity. In terms of the seed syllables of the five
conqueror Buddhas, HUM is the is the seed syllable of Akshobhya- the
immovable, the unfluctuating, that which cannot be disturbed by

The natural mantra - Soham

The natural mantra - Soham  (Pronounced as So' Hum')

  Now let us learn about a mantra which repeats itself in all of us ! This the the natural mantra - Soham . 

  Till now I have told you about those mantra which  are required to repeated by the meditator. Now, I'll tell you about a mantra which is not needed to be repeated - because it is continuously repeating itself on its own - in all of us. This mantra is  So'ham - the natural mantra, the mantra of your true self. It does not belong to the East or the West or to any religion. So'ham  is the inherent in everybody, in all of us; it repeats itself continually, along with our breathing. It is said that as long as this mantra keeps going on inside us, there is life in the body. As soon as it stops, we are no more.
The meaning of So'ham is "I am That". Through these two syllables, we contemplate our oneness with the supreme consciousness. Through the ever going process of breathing, our 'self' keeps repeating this mantra -  I am that.

  The heart is considered as the source of So'ham. It is from the heart that the syllables of 'So' and 'Ham' arise, and again in the heart that they subside. If you observe your breath, you will notice that it arises from within with the sound So', goes out of the body to a distance of about twelve fingers, and dissolves there. A fraction of a second later, the inhalation arises with the sound ham and goes back into the body. It merges in the heart for a split second and then arise again in the form of 'So. Between the inhalation and the exhalation, and between the exhalation and inhalation, there is a fraction of second which is absolutely still and free of thoughts.( It is the same moment of pause that I explained in Pause breath method of Deep Breathing)  . That space is the space of the truth. When you breath in and out, listening the ham  and so, you should focus on that space for as long as it lasts. As you practise the technique, the space will gradually expand.

Observing the So'ham is a natural Sadhana, a natural yoga. It is known as ajapa-japa, the unrepeated mantra repetition. Since So'ham goes on within you all the time, you do not have to make an effort to repeat it. All you have to do is become aware of it. You do not need any faith. You just have to watch the space of truth.

Since this technique is very subtle, you have to practise it for a while in order to understand it. Whenever you sit quietly, follow your breath and listen to the mantra. If you do not immediately become aware that the mantra (So'ham) is repeating itself, you can repeat the syllables along with your breathing. (So' during exhalation and ham' during inhalation In a few days you will be able to synchronize the mantra with your breath. Soon you will begin to hear the mantra naturally. If you practice it for a while, you will experience the self.

The practice of So'ham is recommended in the Upanishads and the Vedas. It has been said about So'ham that :
Watch the So'ham. Those who contemplate So' ham ceaselessly, discarding worldly entanglements, they attain the supreme state and their worldly bondage is destroyed.                     
           While repeating So'ham, keep in mind that the goal and practice of So' ham are the same. So' ham means "I am that," and if you practise it with complete concentration, being aware of the breath coming in and going out, you will experience That (which is nothing but your true self). The truth is that you do not really have to practise it, because you are already That. The practise of So' ham is a matter of understanding. You are not required to repeat it . It is already going on in you. You have to just watch and listen it. Just watch the breathing process, listen the So'ham and realize the true self present in you which always says 'I am that'

OM Shanti OM

OM Shanti OM

 (New : You can now listen to Om. See download details below ) 
OM or AUM is the most important and significant word of Mantra tradition. It is considered as the root mantra of all mantra. In a majority of Mantra, you will find OM. 
   OM is the most often chanted sound among all the sacred sounds on earth. This sound is considered as the sound of the existence. 
 it is believed that the whole universe, in its fundamental form,  is made up of vibrating, pulsating energy. Om is considered as the humming sound of this cosmic energy. 
OM is said to be the original primordial creative sound from which the entire universe have  manifested. It is also known as the 'Anahat Nada', the "Unstruck Sound". This means the sound that is not made by two things striking together. 
If you observe the nature of sound you'll find that all ordinary audible sound are produced by the striking of two objects : bow and strings, drum and stick, two vocal cords, waves against the shore, winds against the leaves, bat against the ball, tyers against the road etc. In short all sounds within our range of listening are produces by things visible or invisible, striking each other or vibrating together, resulting in pulsating waves of air molecules which  we interprets as sound. 
In contrast to the above, OM is the sound which is not the result of the striking of two objects. It, rather emanates on its own. It is the primal sound of the universe that contains all sounds in itself.  
The meaning of OM 
 Well unlike all other mantra, there is no meaning of OM. It is actually not a word, it is a sound. As per Hindu tradition, OM is the purest name of God. It is the sound of the supreme consciousness. So when you reapeat OM, you actualy take the name of God. 
Now without going into the further philosophical explanation of OM, let us learn how to meditate using OM. Repetition of OM or AUM dissolves the mind it its divine source. The chanting of OM several time loud, purifies the atmosphere. 
Sit in a comfortable undisturbed place. Take some deep breath. Now chant at least 7 times OM in succession. Make each breath last as long as possible. Teak deep breath and chant Oooooooo~~~~~hhhhhhhhhh~~~~~ Mmmmmmm~~~~~. Then again repeat this chanting of OM. Do this for 7 times. After this, stop chanting and sit for a moment of silence. You will be amazed by the inner peace you'll get in such a small chanting of OM. 
Listen the sound of Universe :  Let us listen the sound of OM. You are requested to   listen carefully. This sound of OM produces instant positive vibrations and takes the listener to a state of mental stillness. 
Chanting the OM mantra for 15 minutes daily can produce remarkable effect in you. This mantra will help you to calm the mind, settled the thought process and realize the self.

Listen to OM now !!
Download this small (just 164 KB) mp3 file of OM. Listen to this powerful vibrating sound of Universe now. 
It's a very small file and you can listen to it within seconds. 
Click here The sound of Om  
(if you click with your left mouse button, it will directly play the file)
(if you click with Right mouse button you'll be prompted to save the file. Save it in your hard disk)
After downloading it, play it on your favorite media player and switch on the repeat button. It'll keep repeating itself. Enjoy !. 
(Please note: Very important !  Don't listen to Om while you are busy (for example while driving or doing important tasks requiring mental effort). Stop listening it if you feel uneasy. Not recommended for heavy meat eaters)

What is Om Namah Shivaya

Om Namah Shivaya is known as the great redeeming mantra also known as five-syllable mantra

The meaning :  
It means  "I bow to Shiva." Shiva is the supreme reality, the inner Self. It  is the name given to consciousness that dwells in all. Shiva is the name of your true identity- your self. 
According to Hindu mythology there are three Gods who run this creation. The Brahma - who creates the universe, the Vishnu - who preserves the Universe and the Shiva- who in the end destroys the universe. Among the three deities, Shiva, though considered as destroyer, also symbolize the  - the inner self which remains intact even after everything ends. 
In this mantra the chanter (one who repeats the mantra) bow to Shiva- his true self.
              Om Namah Shivay is a very powerful mantra. It has been said about this mantra that if this mantra vibrates continually in your heart, then you have no need to perform austerities, to meditate, or to practise yoga. To repeat this mantra you need no rituals or ceremonies, nor must you repeat it at an auspicious time or in a particular place." This mantra is free of all restrictions. It can be repeated by anyone, young or old, rich or poor and no matter what state a person is in, it will purify him.
How to repeat 'Om Namah Shivay' 
            Sit in a comfortable and peaceful  place and position. Start repeating the mantra in your mind or loudly with the same speed as you talk: 
 Om Namah Shivay (Aum Num-ha Shi-why)
( To repeat any mantra as already mentioned in General Rules : one should repeat it with full awareness of its meaning. )
 Repeat 'Om Namah Shivay', with the feeling that you are bowing to Shiva - your true inner self. Repeat this mantra with respect. The inner self is the form of God in you. So as you say ' Om Namah Shivay' i.e. "I bow to Shiva'; you are actually bowing to God - The great almighty. The repetition of the name of God is equivalent to be merged in his very being.  When you repeat God's name in your mouth, in one way, you experience the God itself. Just repeat this mantra with faith and it's powerful phonetic vibrations will start doing miracle for you.

Saturday, June 04, 2011

rc plane flight infront of kailashnath mahadev statue !!!!

Swami je's darshan at Kailashnath mahadev

Friday, June 03, 2011

Somnath Jyotirlinga

The Temple of Somnath Jyotirlinga at Gujarat, India !!!

Somnath Patan, it is situated veraval in Gujarat it is the famous and great reverence in all India. It has 12 Jyotirlingas of Lord Shiva, which is very inserting to know. In Gujarat it is situated on the south coast of Saurashtra.
Skanda Purana was the chapter of Prabhasa Khanda in which full of describe was written about Somanth. About this the legend was it the Lord Shiva has in the old aeon was referred as Mrityunjaya, Kaalagnirudra, Amritesa, Anamaya, Kritivasa and Bhairavanatha at there in Somnath.
Our next comming tipic is Shiva Moon, Shiva Lord and his sitting and going to also put some Shiva MP3The fact of legend is that Kalabhairava Shivalinga was at the Prabhasa was doing the worshipped of the moon, at that time Lord Shiva was in the Somanth. The Skanda Purana was described the most attractive Sparsa Linga of Somnath which is looking like a bright like a sun, his size is egg type and had lodged it in to the underground. Mahabharata was depending on this refer which the Prabhasa Kshetra and there also we can here about the moon worshipping of Lord Shiva.

By the legend it said that moon had married to the 27 daughter of Daksha Prajapati. He is very to Rohini, she was nice and not neglected to any body. Daksha was always get angered to him. And that time Chandra was disturbed and he went down to Prabhasa with Rohini and started the prayer of Sparsa Linga of Somnath she was success in worshipped and the Lord Shiva had given blessed and said she will shine always in the bright half. And at last the moon spread his light here, so that is why this place or town said to be a Prabhasa. The main trinity Bhrama had setup the Bhramasila and had taken the responsibility of temple to developed it with her nice way

This fact and all this story about the Somanth was described by a Arab traveller Al Biruni, which has prompted his account by Mahmud of Ghazini was at that time destroyed the temple in 1025 CE. This news was immediately gone to the most famous king of Gujarat her name was King Bhima and King Bhoja of Malwa. In the second time also this temple was not lucky and it destroyed again by Alaf Khan, he was the general of Allauddin Khilij in the year 1300 CE. And also in third time by the king of Mahipala of the Chudasama dynasty. Its bad movement is stand in front of his it was destroyed so many time in the year 1390, 1490, 1530, and finally in 1701 it was destroyed by Aurangazeb. It was build rapidly in every time when it is destroyed.
At last in the year 1783, the most famous queen Ahilyaghai Holkar had given a new face to the temple. And after in 1951 the president of India had setup the Jyotirlingam of Lord Shiva in the same Bhramasila were old temple had been built. Very important point is that the queen Ahilyabhai Holkar installed the Kasi Viswanatha temple in Benares and the second temple which is Vishnu Paada temple at Gaya, which is destroyed by the earlier.
We can see the entrance of the Somnath just like a Junagadh Gate. There also we can see the temple of sun at Somnath. And to the east we can find the town of Bhalka Theertha which is linked with the Legend of Krishna’s Swargaarohanam

Shiva Parvati marriage

The Puranas repeatedly tell the tale of Sati's marriage to Shiva against her father Daksha's wishes and her subsequent self-immolation at Daksha's sacrifice, leaving Shiva grief-stricken and having lost interest in worldly affairs. In the Brahma Vaivarta Purana, Sati, as well as Parvati, are considered manifestations of Mahadevi, the great Goddess. In the Ramayana, the river goddess Ganga is depicted as the elder sister of Parvati.
Wall carvings in Ellora Caves- A scene
depicting the wedding of Shiva
(four armed figure, right) and Parvati
(two armed, left).

 Kalidasa's epic Kumarasambhavam ("Birth of Kumara") details with matchlessly lyrical beauty the story of the maiden Parvati: her devotions aimed at gaining the favor of Shiva, the subsequent annihilation of Kamadeva, the consequent fall of the universe into barren lifelessness, the subsequent marriage of Parvati and Shiva, the immaculate birth of Kumara, and the eventual resurrection of Kamadevaafter Parvati intercedes for him to Shiva.Parvati is depicted as interested in Shiva's tales and appearance from her very birth and eventually remembering her previous life as Sati.[13] As Parvati grows into a young woman, she begins tapas (austerities) to please Shiva to grant her wish to reunite with him. She is portrayed as surpassing all other ascetics in austerity, undergoing severe mortifications and fasting. Finally, Shiva tests her devotion by sending an attendant (or appearing himself in disguise) to criticize Shiva. Untouched by the act, Parvati retains her desire for Shiva, compelling him to marry her. After the marriage, Parvati moves to Mount Kailash, the residence of Shiva.
| Shiva-Parvati |
The depiction of Parvati’s marriage to Shiva, in the Shiva Purana, could be seen as an allegory illustrating the desire of an individual to achieve a state of liberation from a life of strife and banality. If one sets aside, for the moment, the idea of Shiva as a male entity, and sees him instead as representing a state beyond human suffering, then Parvati becomes symbolic of the aspirant who wishes to achievenirvana, and the story becomes something considerably more than a quaint romantic tale. The acharyas (scholastic saints), who wrote the Puranas, may have interpreted Parvati’s asceticism as a means of winning Shiva’s hand in marriage, in order to discourage young girls from following the goddess’s example and becoming renunciates. In modern day Hinduism the marriage aspect of this story has been inflated in importance, but the most compelling picture we are left with is Parvati as an ascetic.

According to another version of the legend, Goddess Parvati performed tapas and prayers on the auspicious moonless night of Shivaratri to ward off any evil that may befall her husband. Since then, womenfolk began the custom of praying for the well being of their husbands and sons on Shivaratri day. Unmarried women pray for a husband like Shiva, who is considered to be the ideal husband. 

Thursday, June 02, 2011

Lord shiva statue's seasons!! amazing !!